Images from
Simone Ferro and Meredith Watts
Death’s Door Dance Festival, July 2024
Door County, Wisconsin
Images from
Simone Ferro and Meredith Watts
Death’s Door Dance Festival, July 2024
Door County, Wisconsin
The neighborhood of Moema has a weekly market, like many neighborhoods in the city of São Paulo. These photos are from several visits to the market. Every week vendors of clothing, housewares, repair of kitchen pots and pans, and food stalls for nuts, spices, freshly pressed sugar cane juice, and the ubiquitous pastel shop. The pastel is a deep-fried pastry, a bit like long, flat empanada, filled with cheese, heart of palm, artichoke, or meat. They can be delicious, dragged dripping with grease from the pan. The Brazilian heart association is silent about their health value.
The São Paulo subway system is brilliantly efficient along the many lines that are completed, though many areas in the sprawling city are still underserved. A day in the underground is not exactly like being in Cocteau’s Orpheus, or in Pabst’s dystopian Metropolis, but there is still an eerie feel when you squint a bit and see it as just movement within an unforgiving structure.
The plaza, also known as the Largo da Sé, is the home of the cathedral. It is also the middle point of São Paulo and a place, they say, from which all distances are measured. It is a famous cathedral, built and rebuilt over the years, and is a popular tourist destination. What tourists experience is different from the travel posters: the plaza is filled with small vendors and diversions of all sorts. You can sell gold there, and buy a vast range of dubious goods and counterfeit items of all sorts. It is a vibrant secondary economy with money being passed surreptitiously from hand to hand everywhere. People bathe in the plaza pool. Except for the Cathedral itself, the area has been given over to all the diversity of the urban area.
Dancers from the main company joined the class to demonstrate the movement sequences. Through the windows you can see part of the old city of Salvador. Some of the movement is photographed against a wall of mirrors in the rehearsal space.
The video excerpts give a sense of the class. The instructor would give a sequence, then members of the company would lead the sequence for the dance students. On the audio track you can hear the propulsive drumming that drives the practice (and the company’s performances as well).
In June 2019 dance students from the University of Wisconsin-Milwaukee, led by Simone Ferro, spent more than three weeks in Brazil. This is the first leg of the trip –Salvador, Bahia, where the dancers took capoeira classes from Mestre Angola in the shadow of the famous church Nosso Senhor do Bonfim.
The classes were conducted in an African-Brazilian house of worship where our hosts also prepared food for us.
Photos by Meredith W. Watts
Humberto de Campos is a small city in the Lençois region of the state of Maranhão in the Northeast of Brazil. Its current name is that of a Brazilian writer, but it has had various names and administrative changes. The original indigenous name for the region was Miritiba and the name remains (a pousada carries that name, for example), but the indigenous people have long been displaced.
It is only about 180 miles from the equator (289 kilometers). The state capital of São Luís is only about 90 kilometers away, but the metropoles of São Paulo and Rio de Janeiro are over 2000 kilometers to the south.
The French arrived in 1612 (around the time they founded São Luís), but the occupation was ended by the Portuguese.
According to local history, the region figured in the Balaiada revolt (1838-42) and was part of the brief reign of the rebel and former slave Cosmé Bento. Cosmé and his force of former slaves were part of a broader revolt of liberals and middle-class and poor whites. The struggle involved much of the state of Maranhão. The conflict was actually triggered in 1838 when a group led by Raimundo Gomés attacked a jail in city now known as Nina Rodrigues to free his brother. The revolt spread to include thousands of poor farmers who were angry about the declining economy and predatory military draft. It has been estimated that some 8,000 rebels were involved, including some 2-3,000 former slaves, before being repressed by the military. Cosmè was captured and executed in 1842 in the final days of what was known as the Balaiada revolt, but not before occupying for a time the second largest city in the region, Caixias to the south. In the Portuguese practice of the time, Gomés was draw and quartered, and his body parts distributed around Maranhão as a warning.
Humberto de Campos was affected, but the end of the revolt was played out in Caxias to the south where Cosmé was defeated. Both the region of Miritiba and Maranhão as a whole have had a turbulent political and social history.
Humberto de Campos lies along the river Piriá, or Preá, which flows northward to the Atlantic. The city and the river are an access point to the Atlantic Ocean and the Lençois Dunes National Park. It was our starting place for a river trip and visiting the dunes, but also an interesting little city in its own right.
The river Preá or Piriá connects to the Atlantic and the transitional zones of brackish water are home to mangrove forests, flocks of red ibis birds and white egrets. Fishing is a major occupation along the rivers and in the dunes where fishermen live temporarily in lean-to shacks that protect them from the sun. The landscape is, by turns, lush, swampy, and desert-like.
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In Humberto de Campos word got around that we were students and researchers interested in the regional celebration Bumba-meu-boi. One night a group called Boi Novilho dos Lençois came to the Pousada Miritiba where we were staying. They staged a rehearsal for us in the dining room of the pousada.
This video is of the rehearsal.
After the rehearsal in the pousada we visited the headquarters of the group. They showed their workshop and modeled their new costumes for us.
Humberto de Campos is also home to the headquarters of Boi Famosao de Sao Joao which is celebrating its 30th year. The boi (ox) of a traditional group is usually 3-4 feet long and “danced” by one person called a miolo. Boi Famosão is so large that it takes over a dozen miolos to animate it.
A week later we saw the group perform at the Maria Aragão venue in São Luis. The performance photos are from that appearance.
In June 2019 Simone Ferro, Professor and Chair of Dance, University of Wisconsin-Milwaukee, Peck School of the Arts, led a group of seven dance students on a 23-day trip to Brazil. The class studied African influences on Brazilian culture in three cities: Salvador, Bahia; São Luís, Maranhão; and Rio de Janeiro. The group also spent a few days in the northeastern Maranhão area known as Lençois, a huge coastal region of dunes with small inland lakes and lagoons formed by rainfall.
This is an introduction to the trip. Successive posts will describe various parts of the visit which include: capoeira, Bahian cuisine, a turtle preserve, and colonial-era churches (Salvador); desert-like dunes and rivers populated by red ibis, huge tracts of mangroves, and white egrets (Lençois); performances of the Bumba-meu-boi festival and lessons in Northeastern dances (São Luís); and samba lessons, and, of course, a visit to the 30-foot Cristo Redentor statue and Sugar Loaf mountain (Rio de Janeiro).
In March 2016 we visited Baekseok University in Cheonan City, in northern South Chungcheong province, South Korea. Simone Ferro taught dance and Laban Movement classes, Meredith Watts photographed.
These images are of Korean dance students in a Laban class.
Dona Capitolina, Ulisses Bispo Medonça:
Bumba-meu-Boi Linda Joía de São João
Matinha (Maranhao), Brazil
Dona Capitolina and Ulisses Medonca. Together they are the leaders of the Bumba-meu-boi celebration group Linda Joía de Sao Joao (Beautiful Jewel of Saint John). Sao Joao/Saint John is the patron saint of the Bumba-meu-boi celebration throughout the state of Maranhao.
Dona Capitolina and Ulisses Medonca are old friends whom we have visited in Matinha several times in the course of our research on folk celebration in Maranhão. On a recent visit Dona Capitolina asked where are all these pictures.
Here they are, at least of few. They are divided into several sets:
Part I. A gallery of portraits of Dona Capitolina, Ulisses Bispo Medonca, taken during several visits over the years
Part 2. Rehearsal and Preparation for performance Matinha 2017
Part 3. Performance of the group Linda Joía de Sao Joas (Beautiful Jewel of Saint John) Matinha 2017
Masked Cazumba, an iconic figure in the Baixada tradition, It can represent various spiritual entities, and those in the tradition will give many explanations. Performatively, the cazumba interacts with the audience (especially children) and often maintains the boundaries of the performance when the crowd is mingling closely (as is often the case in village celebration)
Part I: A gallery of portraits of Capitolina taken during several visits.
Simone Ferro and Meredith Watts with Ulisses Bispo Medonca, Matinha 2017
The small city of Matinha in the interior of Maranhao is a center for celebration of the Baixada style (sotaque) of the Bumba-meu-boi celebration. The festival is traditionally celebrated on and around the day of Saint John the Baptist (São João). Customarily this occurs on the night of the 23rd into the day of the official day of Saint John, June 24th.
The name of the Bumnba-meu-boi celebration group — Beautiful Jewel of Saint John — reflects this lasting power of popular Catholicism in Northeast Brazilian folk culture..
The festival is held in a town square prepared as a performance venue and attended by a host of local leaders and hundreds (thousands?) of viewers. In this small city, over a dozen groups will perform on festival night.
In 2017 we photographed them in the headquarters of the group — which is actually their home — during the days of the festival.
Part 2, Rehearsals and Preparations, Matinha Baixada Festival, June 2017
Part 3. Performance, festival of Bumba-meu-boi groups in the Baixada tradition
Matinha (Maranhao) June 2017
What is truly remarkable in the eyes of more secular cultures is the importance of these multi-day community events that bring together hundreds of people of all generations. There is of course a “modern” part of Brazil that observes only the mass on Pentecost Sunday, but these events in Maranhao bring together parts of the community for many days of celebration. The organizers, and the children and parents, will prepare for nearly the entire year.
The female drummers — caixeiras — are a traditional (and obligatory) feature of the celebrations. It is said that some drummers may appear in as many as thirty events across the city.
A mass for Pentecost is still held in the Catholic Church of course, but in the São Luís variation the priest normally leaves the pulpit and the caixeiras lead the children and celebrants from the church in a huge din of waving flags and rhythmic drumming.
Selected children are dressed as imperial royalty Portuguese colonial period and comprise the Tribunal or royal court. The “seating of the Tribunal” of children is done in the spiritual house where in both Christian and Afro-Brazilian entities are displayed and worshiped.
Spiritual House in Santa Inês (Saint Agnes)
In this celebration in Santa Inês the caixeiras themselves opened an early event, without children or a “Tribunal.” It is their personal celebration of the Holy Ghost a day or two before the actual day of Pentecost.
Casa de Mina Santa Maria, São Luís
“Seating the Tribunal”
Tenda de Fé em Deus, Pindaré
Procession of the Crown of Espirito Santo (Holy Ghost)
This procession preceded the entrance of the elaborately costumed children. These young men are bringing in the crown of the Holy Ghost at a spiritual house in Pindaré.
After they enter and the crown is present, there is an elaborate banquet or cakes soft drinks and sometimes chocolate drinks for the children. After the court is fed adults get the remaining cakes. For a proper banquet in the city of São Luís there are usually several tables of cakes. For this smaller event in Pindaré there were only a dozen or so cakes.
Catholic Mass, then Procession and Celebration at Casa de Nagô (São Luís)
Casa das Minas, São Luís June 2017
“Bringing Down the Mast”
In groups that can afford it, the mastro/mast is raised early in the Pentecost week (levantamento do mastro) and torn down at the end (derrabamento do mastro). Both are signal events opening and closing important events in the Pentecost celebration.
The one below at the Casa de Minas is a massive pole that requires several men, intricate coordination, and various rope and tools.
For contrast, at the very end is a more modest neighborhood mastro decorated with treats for children.
An Alternative Neighborhood Mastro
Not all mastros are formal and massive like the one from the Casa de Minas. This one is in a modest neighborhood and decorated with treats for children.
These are photos from our six-week research visit to São Luís (Maranhão), Brazil, in the summer of 2017. It does not have a special theme, except that we are happy to be able to continue our research here and are continually amazed by the diversity and riches of the place.
We were preparing to go on the road again to interior to photograph and film a variety of local ways that Festa do Divino is celebrated here.
The following photos are from our first getting grounded in the city and attending a few events before getting on a bumpy bus ride to the interior.
I first heard the phrase “Run what you brung” in southern auto and motorcycle racing. It usually signaled impatience when someone was complaining that the rights parts didn’t arrive, the carburetor is a bit off, the tires are too soft (or hard, or bald), or other of the endless reasons racers have for losing. This was a reminder to stop complaining and get to work with what you have.
The photos here are beachfront and research photos taken during January – April, 2016 with a small-sensor camera that fits into a pocket. It was already a couple of generations old when I used it, having been superceded by larger, and even “full-frame,” pocket cameras. I found that it was a terrific carry-along (even in a pants pocket while bicycling at the beach), and I gradually came to understand that there were images that were not only usable, but had certain special characteristics that were worth a bit of attention. It is still not my camera of choice for something I go out with the intention to photograph, but it is very versatile and helpful when you are in a place Like São Luís where it’s always good to have a camera with you.
Beachfront and City images
The egret appeared in a January 2016 post on using a small camera (http://www.meredithwwatts.com/MWBrazilBlog/?m=201601 or scroll down to January).
This first post was shortly after losing most of our first-choice camera and video camera equipment, and we were adjusting to using our back-up equipment.
In these photographs the small camera was either the carry-along of choice because it slipped into my pants pocket, or it was all I had. The little camera often made it possible to find images that would have escaped me if I had needed to have a larger camera with me. Sometimes for reasons of convenience or security this is the kind of camera to have. Since this model of camera was made, many more with larger sensors and better image quality are available, but few are more “pocketable.” And as the old photographers’ saying goes, “The best camera is the one you have with you.” (That is, “run what you brung…”)
Research on “cultura popular” Marenhense (popular culture in Maranhão)
Working with back-up equipment for photographing in our research project on popular culture, I often used the pocket camera. This women directs a Bumba-meu-boi in one of Maranhão’s smaller cities. This is in the workshop where costumes and equipment are prepared. She is here reflected in a broken mirror among the props. She is a remarkably energetic performer and group leader, and helped he group, Bumba-meu-boi de Rama Santa be a very popular attraction in Sao Luis in the June festival.
This post describes two areas in the north of Maranhão — the first is the vast stretch of dunes of the Lençóis Ecological Park. The Lençois Park encompasses just under 600 square miles. The 2005 Brazilian film House of Sand was filmed in the park.
The second is the fishing village of Raposa, which is known for its access to wandering rivers, islands, and eventually the Atlantic Ocean. Raposa is also known for its local artisans who are specialized in making nets and in a specialized fabric form known as “renda de bilro.” Renda is a form of of knitting or crocheting that is done with threads stretched over a large stuffed ball that is like a round pillow. Each string is connected to a stick with a ball at the end that artisans cross over again and again to form lace and fabric. The design is formed around pins stuck into the ball that are guides for the yarn.
Lençois
The north coast of the Brazilian state of Maranhão has a huge expanse of dunes that reach along the Atlantic for miles. During the rainy season (roughly December to May) fresh water fills small lakes and lagoons along the dunes. The water gives the park its name of Lençois, which means “sheets,” since the lakes look like sheets spread out across the desert landscape.
The first photo set is of the Lençóis Ecological Park (also called Lençóis Maranhenses) is a protected national park that is reached from the small town of Barreirinhas. The town itself lies on the Rio Preguiça the “lazy river.”
The river winds lazily through the north Maranhão landscape toward the Atlantic Ocean. Along the way it forms the barrier (the root of the name Barreirinhas) which is a huge sand dune at the edge of town. The river moves slowly toward the ocean, becoming more brackish along the way. It is home to and vast stretches of mangrove trees that drop long air roots into the brackish water. As the water become more salty near the ocean, the palm trees and mangroves disappear in favor of a forested area — which itself gives way to the dunes and the Atlantic Ocean.
Lençóis
Raposa
The fishing village of Raposa has developed a route for visitors. It includes little boats that take you among the wandering harbor and the mangroves to the fishing island of Curupuru. There is a street of renda and net makers as well.
Frankfurt was our first European layover after leaving Brazil. We only stayed about three days, enough to begin accustoming ourselves to 5-15 degree (Celsius) temperatures (after leaving São Luis at about 30 degrees and São Paulo at about 25.
This meant buying a jacket and a warm hat.
It was also a time to visit family and friends, and a few museums, around Frankfurt/Hessen.
Wiesbaden is a former aristocratic spa that was spared in World War because the American military wanted it as a headquarters. The American presence is reduced now, and the city has a charm and commercial/artistic character of its own.
Below is a figure commemorating the German unification. The meaning of the green man is a bit unclear to the casual visitor, but he is a symbol nonetheless. In the background of the photo is an old hotel that has been refunctioned into apartments. We stayed in a dear friend’s place there, looking down on the green man.
This is another view of Kranzplatz and the hotel. It shows why the “bad” (bath) in Wiesbaden. Beneath the city are hot mineral springs that have for centuries been used as thermal baths and spas. This mineral fountain bubbles constantly in the cool March air, giving off a faint smell of rotten eggs. Nearby there is a bulletin posting the mineral content and offering a drinking fountain of the water.
Below is an example of Wiesbaden functional public art. It decorates one wall of a playground and park that is usually filled with children, families, and a multicultural mix of Germans and immigrants.
Below is the Russian-Orthodox Church, also known locally as the “Griechische Kapelle.” Above the city of Wiesbaden, it looks down into a valley through surrounding forests. Many visitors mention feeling a sense of meditative calm when they visit the church, as did we.
The church was built by architect Philip Hoffman for Duke Adolf von Nassau to commemorate the early death of his wife, a 19-year old Russian princess. It was dedicated in 1853 and has been maintained since as a center for worship of an active orthodox community in Wiesbaden and Hessen.
Wiesbaden offers a spa, a casino, opera, and ballet — and the world’s largest cuckoo clock (really!). But for many visitors the “Greek Chapel” is the most beautiful and culturally interesting of the city’s sites.
The Frankfurt Museum of Modern Art
For the serious visitor, there is a multi-card available at the visitor’s office on the Römerplatz (next to the city hall). The card offers discounts on multiple museum visits in a day. We visited the Miró exhibit at the Schirn Gallerie and the Museum of Modern Art before the day ran out.
German museums have followed the international museum trend of allowing visitors to photograph works of art. Unfortunately I didn’t take photos of the Miró exhibit and found out only later that I might have. That exhibit highlighted the artist’s fascination with large works that simulated rural farm walls in their backgrounds. Most of the canvasses appeared to have been painted on farm walls. This was a perspective on the “materiality” of his works that I had not seen before.
The lead exhibit in the Frankfurt Museum of Modern Art was curated by John Forsythe, the American choreographer who had just finished 25 years in Frankfurt. He curated an exhibition in which virtually all the pieces used the visitor as part of the installation.
Visitors entered the art installations, danced, swung from gymnastic rings, crawled into small spaces, struggled to enter doors, looked into rooms that seemed to house a sleeping or dead person, and so on.
In this piece, dance steps are given on the floor (an Arthur Murray-type fox trot I think). A museum attendant helped us figure out what to do.
In another era this might have been a number in a Fred Astaire-Ginger Rogers movie.
This exhibition has a title referring to a Chinese ghost descending a mountain. It appears static at first, but as you walk around the vases they uncover pictures together than unfold the story. It is a piece of work to enter and walk around many times.
From the photo you can probably see that the vases have different elements of the picture, allowing the story to unfold like an old-fashioned deck of pictures that show a moving scene when flipped. This is more meditative.
These gymnastic rings in the photo below invite you to cross the room (which is itself the art work) on the rings. We didn’t see anybody do it. Most ended up hanging helplessly like this person. Maybe that is the point. It may be a meditation on humility.
In the photo below “Old Bridge” crosses the Main River from the area of the Römerplatz to the Museum Embankment (Museum Ufer) where there are a dozen or so museums, each worth a half day or more.
I’ve seen this custom of attaching locks to a bridge in Cologne near the art museum there, and I understand that is widely done throughout Europe. A common interpretation is that it ia done by couples to signify lasting love. There is even a story of a bridge in Paris where tons of locks were removed because they threatened the integrity of the bridge.
The custom reminds me of the light poles outside some museums where visitors stick their exposition stickers when they leave. Someday a cultural anthropologist will find this interesting and write a monograph about it.
The Main River from the “Alte Brücke” that leads pedestrians from the Römerplatz to the Museum Ufer where the far embankment of the Main houses a dozen or so museums. We are looking back at the Frankfurter Dom, he cathedral just to the left of center in the photo.
Northern Italy Between Venice and the Julian Alps: Udine, Tarvisio, Palmanova, Aquilaea, Vila Manin, Castelmonte, Gemona, Cividale, Venzone.
Within a few hours drive of Venice are vast regions of Roman cities and ruins, the base of the Italian army during World War I (close to the invading Austro-Hungarian border), regional villages, and the remnants of a major earthquake that changed the landscape and wiped out cities in 1976. A bit further to the north is the city of Trieste, which is treated in a separate blog.
Udine is the center of our trips here. Not as well known as Venice, it is a major regional city and former Roman outpost.
As a frontier city between Italy and the regions of the Austro-Hungarian empire (now Slovenia and Austria), the city of Trieste is a fascinating mix of languages and cultures. It has four official languages — Italian, Slovenian, Friulian (Eastern Laldino) and German.
It has been occupied by the Romans, the Habsburgs, Mussolini’s Fascist regime, and a mixed regime of allied forces after World War II. It reverted to Italy in 1954 as the Allied occupation withdrew. Officially it is the capital of the autonomous region of Friuli Venezia Giulia.
It is located on the sea and is a major port. In the photo below the sea below has extensive oyster beds that seem to be tended by boats like the one below.
Not far from the view above is Miramar Castle which was built by Maximilian, brother of Ferdinand, Emperor of the Austro-Hungarian empire. He was commander of the navy and built this seaside complex as an appropriate residence for his status, interests in the sea, and culture.
It was completed in 1860, but he lived there only a few years before receiving an appointment as the Habsburg emperor of Mexico. He took the office n 1864 but it happened that the Mexicans did not want a European emperor. In the 1867 rebellion the regime was overthrown and Maximilian killed.
As it happens, I visited the ramparts of the castle in Mexico City where the resistance fighters made a stand and a number of cadets lost their lives in the fight. This was a major event in Mexican history, but in the slightly smarmy audio tour of Miramar there is scarcely mention of this (amid the lavish praise for his culture and lifestyle).
His wife Carla lived on for decades thereafter, but the empire in the New World was lost. The rest of the empire was lost and divided when the Habsburgs found themselves in World War I some some 50 years later.In fact as history buffs will remember, the triggering event of WWI was the assassination of the Habsburg Archduke Ferdinand in Sarajevo in 1914.
Maximilian’s Mexican empire was never fully established. It was not recognized by the U.S., was supported provisionally by French forces, and never conquered the resistance forces of Benito Juarez. After the American Civil War the United States supported Juarez more strongly, the French troops withdrew, and Maximilian was left exposed.
Waiting for coffee, these empire-style mirrors were irresistible.
These photos are from a walkabout in Venice during March, 2016. We were with the Antonelli family from Udine and were guided by Erika Antonelli who lives and works in Venice. This local guidance from a dear friend is one reason that many photos are from small side streets in Venice, from the water canal and its commuter taxi, and from the train/auto terminal as you exit the city. We saw the major sights in the central plazas of the city, but it was a chilly day with construction going on and platforms everywhere to be erected if the water was high. Even the gondolas were more available and interesting because they were short of passengers and busied themselves with small chores, maintenance of the boats, or were simply happy to have us around. It was exactly the way I would like to see such a place — with a friend to guide us, a shortage of tourists due to the season, and plenty of time for lunch and a stroll.
On our way to a restaurant where Erika Antonelli works, we found this produce store, floating in the canal.
In the smaller streets we spent time in the shops — well, some did, and except for the jewelry artisan (see photo below) stayed on the street to photograph.
The artisanal mask shops were especially fascinating (though some in our party liked the jewelry crafts better).
The familiar masks below have many apocryphal origins — my favorite is that they were worn in during the plague by people who had to handle the sick, dying and the dead.
Some who saw the British production of “Sleep No More” would have put on masks like these to wander among the artists during the play.
Erika seemed to know this jewelry artisan who allowed me to photograph her at work inside her shop. The only time I entered a jewelry store.
The gondoleer was less busy than during the tourist season and was here cleaning up his boat and the steps of his dock. It was curiously familiar to see the boatsmen as working people doing normal tasks, rather than just bearing up under an onslaught of tourist with little cameras, cell phones, and selfie sticks.
Another street/canal with boats at rest. I have been in Venice before, but never during such beautiful, lonely, and reflective time.
This is Erika’s Antonelli’s finger pointing out the court on the left and the jail on the right. The walkway in the background shortens the time between sentencing and being herded off to the wet dungeons in the basement or the sun-baked cells above.
The photo below is taken from a water taxi. Unlike the gondolas, which are picturesque and inefficient, the commuter taxis are power boats that dock periodically at quayside stops that are like subway stops in a landlocked city. The taxi takes you to the outer edge of the city where you can catch a train or pick up your car for the trip by land.
As our water taxi slowed to wend its way under the Rialto Bridge, this gondoleer passed us and the brightly-it dockside. Photographers will notice that he was kind enough to come by in HDR (the high-definition photographic technique used to bring out dark areas of a photo or film and sometimes produce surrealistic images).
Below is one view of the terminal complex as you leave the city for land connections. The terminal and parking structure is in the background, the commuter trains in the lower section of the photo.
We arrived by car and train and left by water taxi and car. The commute takes some patience, as life on the water normally does.
Venice has its own Calatrava-designed bridge leading out of the city. It is a pedestrian bridge, elegant but still impassible for those with mobility limitations. It is slippery in the wet weather and altogether impractical, though elegant. Milwaukeeans may remember that Calatrava’s bridge from downtown to the Milwaukee Art Museum also had to be redesigned for safety and access.
These photos are a small fraction of the images from our visit to Seoul and Cheanon, Korea in March, 2016. They are not thought of as a representation of Korea, but are simply some of the places we visited.
The goal of the trip was to spend a bit more than a week with the dance communities of Cheanon and Seoul, involving at least four universities that had dance programs. The time for actual touring and photographing was compressed and often done along the way to another commitment.
The dance photos will be the subject of another blog, but this is just a survey of some images from:
The “welcoming/farewell committee” for tourists at Incheon Airport
Scenes of the region’s urban density
A few peaceful places (a lovely lake, a reonstructed 17th century folklore village)
The Gakwonsa Buddhist temple complex near Cheanon
The imperial castle complex of the Joseon Empire, in the middle of Seoul (Gyeongbokgung Palace, established in the 14th century)
But first, to get this out of the way: The Koreans are not above entertaining visitors with costume melodrama at the Incheon Airport. We happened to be leaving Seoul when this procession came by.
They were actually a bit in the way as we struggled along with our luggage, but both western and Asian travelers lined up to take this picture. So did I, I’m afraid.
In the region around Seoul there are cities, mountains, and very little “country.” There is agriculture in tiny plots all around the highways and urban spaces, but this is not the place for farms.
It is a place or urban high-tech consumption with shopping only hindered by the need for the newcomer to figure out what is behind the brilliant signs and lights.
This is along the main street of Cheanon, just at the entrance of a network of smaller commercial streets.
This area seems to have a 24-hour culture, with even Korean saunas staying up all night in some areas. You can spend the night there eating squid and baking under hot rocks or on beds of Himalayan salt.
This is a pizza shop along one of the smaller commercial streets, with plastic sheeting against the March damp and chill.
The photo below is from the apartment in Cheanon where we stayed. The traffic is nearly constant, reminding me of the 24-hour traffic jams in São Paulo, except that here they (sometimes) move faster.
The lake at the right is dotted with several universities and schools, along with small agricultural plots in virtually every unbuilt space.
A reconstructed historic village. Asan Village seems to have its origins in the 14th century with a major expansion in the 16th and 17th centuries. It is preserved and open to visitors.
It is meant to give a flavor of the diversity of class and status in the village. In mid-March we were there just as the buds began to open on the flowering trees.
Because of the concentration of population in the Seoul region and because of the density of mountains here, the building go up. Wide open spaces are rare and far from the city. There are peaceful places in the mountains, though, and the Temple of Gak Won Sa (below) is one example.
The lake below is in Cheanon and was visible in the traffic photo. It is oddly peaceful in the morning and between classes of the surrounding universities.
The Independence Museum is also in the region of Cheanon. It chronicles and dramatizes the struggle for independence of Korea — from the Chinese and, most of all, the Japanese.
Displays and dioramas are deeply patriotic and dramatic about the rigors of war and occupation.
The Gyeongbokgung Palace is in the center of modern Seoul. It is the site of the Joseon emperors who united the three major kingdoms of Korea and fought back the Chinese and Japanese. Their territory actually extended into parts of current China and still provide for historical arguments about territory (as do Korea’s relations with Japan).
This is one of the imperial buildings with blossoms opening. The trees have an enormous symbolic and esthetic value and are usually surrounded by visitors photographing themselves in front of the trees.
In fact, the blossoming of the trees at times turns into a plague of selfies. The young women here posed for visitors, and when there was nobody posing with them they posed themselves.
This is not the place for authenticity (see welcoming committee in the opening photograph), but it is pretty nevertheless. For “authenticity,” they will put away their cell phones and pose with visitors.
The Gak Won Sa temple and grounds represent a large temple complex in the mountains near Cheanon. It is said that in the 1970’s it was dedicated to prayers for the unification of North and South Korea. It is nestled near Mt. Taejosan
The statue of the Buddha is some 15 meters high (about 45 feet). A common observance is to walk clockwise around the buddha and bowing in front of him on every circle. The person below is doing just that, and her figure gives a sense of the immensity of the statue. Mt Taejosal is in the background.
There are many other buildings of the temple complex. In some the smaller temples are open for visitors to meditate. This is one of them where I spent the afternonn.
Videos on the Bumba-meu-boi, and the Festa do São Gonçalo do Amarante and the Festa do Divino.
The Bumba-meu-boi videos were filmed and edited by Simone Ferro of performances at the June, 2015 celebration in São Luís.
This corresponds to our time with a Study Abroad course with dancers from the University of Wisconsin-Milwaukee. If some of you were among that group, you may recognize these groups.
The videos are available on Vimeo and at the links below.
Bumba-meu-boi Encanto da Ilha (in the rhythmic style known as “Orquestra”)
Boi Lirio de São João (also in the Orquestra style, or sotaque).
This following video shows moments of the Festa do São Gonçalo de Amarante and the Celebration of the Divine Spirit (Festa do Divino) in Pindaré.
It features the women drummers of Pindaré (called caixeiras), and especially the group led by “Maria Caixeiras,” a woman whose name carries her identity as a drummer. In one sequence, the drummers of her group are joined by members from the quilombo “Communidade Vila Maria.” (A quilombo is a community or settlement formed by escaped and released slaves, sometimes with some indigenous people as well. Maranhão has over 300 such communities.)
The post from November 2015 post contains photos and text describing more of these festivals.
Coming: More posts on the Bumba-meu-boia and a few brief clips from an Umbanda ceremony to Oxum, orixá of water.